Kent State Letter essays

Kent State Letter essays Describe your motivation for graduate study, your future professional goals, and your reasons for having selected Kent State University for graduate study. You are encouraged to identify any faculty with whom you have a particular interest in working. There are many who believe Star Trek was correct in saying Space is the final frontier. I disagree; I believe the final frontier is the immense depth and mystery of the human mind, with psychology acting as the medium for discovery. Psychology was always a fascinating subject to study, but not one I saw in my future. When I started college, I decided history was the line of study I wanted to pursue. I joined a historical research group directed by Dr. Mark Gradstaff at Brigham Young University. Under the direction of Dr. Grandstaff I researched the different portrayals of WWII GIs in propaganda and their resultant effects on the American citizenry. The research I was doing with Dr. Grandstaff was basically historical psychology. As my research continued I took psychology classes each semester and found myself more fascinated with each class and decided to make psychology my main focus of study. With this new drive and enthusiasm for psychology I did two things, first, I joined a psychological research group at BYU, directed by Dr Michael Lambert, and second, I did readings with Dr. Diane Spangler. With Dr. Lambert, I participated in many different projects including: finding definitions for the Dictionary of Psychology published by the American Psychological Association, and editing chapters for APA format and content in the Bergin s Handbook of Psychotherapy and Behavior Change (5th Ed.). With Dr. Spangler I participated in discussions and was given recommendations to read magazine articles and such books as: M. Craskes book Anxiety Disorders and D. Barlows Clinical Handbook of Psychological Disorders (3rd Ed). ...

Telling Time in Mandarin Chinese

Telling Time in Mandarin Chinese When navigating everyday life, it is important to know how to tell time in order schedule meetings, meet up with friends, know that youre running on time, and so on. The Chinese time system is fairly straightforward, and once you have learned your numbers you just need a few more vocabulary words to be able to tell the time. Here is an introduction on how to tell the time in Mandarin Chinese so that you can make plans while in a Chinese-speaking region. Numbering System Before learning to tell time in Mandarin Chinese, you need a solid grasp of Mandarin numbers. Here is a quick review of the Mandarin numbering system: All number vocabulary is based on the numbers from zero to ten.Multiples of 10 are expressed as 2-10 (20), 3-10 (30) etc.Numbers above 10 are expressed as 10-1 (11), 20-3 (23) etc.The number 2 has two forms: à ¨r when counting, and liÇŽng when used with a measure word (as in telling the time). Time Vocabulary This is a list of time-related Chinese vocabulary words. Audio files are included to help you with pronunciation and listening comprehension skills.   Ã¥ ° Ã¦â„¢â€š xiÇŽo shà ­: houré ËœÃ©   ­ (traditional) / é’Ÿå ¤ ´ (simplified) zhÃ… ng tà ³u: hour分é Ëœ / 分钟  fÄ“n zhÃ… ng: minuteç §â€™ miÇŽo: secondæâ€" ©Ã¤ ¸Å  zÇŽo shang:  morningä ¸Å Ã¥ Ë† shng wÇ”:  morningä ¸ ­Ã¥ Ë† zhÃ… ng wÇ”: noonä ¸â€¹Ã¥ Ë† xi wÇ”: afternoon晚ä ¸Å  wÇŽn shang:  eveningÃ¥ ¤Å"è £ ¡ / Ã¥ ¤Å"é‡Å'  yà ¨ lÇ : late  night甚é º ¼Ã¦â„¢â€šÃ¥â‚¬â„¢ / ä »â‚¬Ã¤ ¹Ë†Ã¦â€" ¶Ã¥â‚¬â„¢? shà ©nme shà ­hou:  when?Ã¥ ¹ ¾Ã© »Å¾ / å‡  Ã§â€š ¹? jÄ « diÇŽn:  what time? Time Format Mandarin time is most commonly expressed in â€Å"digital format, which means one would say 10:45 rather than â€Å"a quarter to eleven.† However, the word bn (Ã¥ Å ), which means â€Å"half,† is often used for 30 minutes past the hour.   Examples Now that you know your numbers and some basic time-telling vocabulary, lets put it all together. What can you say when someone asks you ç  ¾Ã¥Å" ¨Ã¥ ¹ ¾Ã© »Å¾Ã¤ ºâ€  Xinzi jÄ « diÇŽn le, or What time is it? 10:30Ã¥  Ã© »Å¾Ã¥ Å  / Ã¥  Ã© »Å¾Ã¤ ¸â€°Ã¥  Ã¥Ë†â€  shà ­ diÇŽn bn / shà ­ diÇŽn sÄ n shà ­ fÄ“n11:00Ã¥  Ã¤ ¸â‚¬Ã© »Å¾Ã© Ëœ shà ­ yÄ « diÇŽn zhÃ… ng12:15Ã¥  Ã¤ ºÅ'é »Å¾Ã¥  Ã¤ ºâ€Ã¥Ë†â€  shà ­ à ¨r diÇŽn shà ­ wÇ” fÄ“n1:00ä ¸â‚¬Ã© »Å¾Ã© Ëœ yÄ « diÇŽn zhÃ… ng3:20ä ¸â€°Ã© »Å¾Ã¤ ºÅ'Ã¥  Ã¥Ë†â€  sÄ n diÇŽn à ¨r shà ­ fÄ“n5:55ä ºâ€Ã© »Å¾Ã¤ ºâ€Ã¥  Ã¤ ºâ€Ã¥Ë†â€  wÇ” diÇŽn wÇ” shà ­ wÇ” fÄ“n8:00 in the morningæâ€" ©Ã¤ ¸Å Ã¥â€¦ «Ã© »Å¾ zÇŽo shang bÄ  diÇŽn2:00 in the afternoonä ¸â€¹Ã¥ Ë†Ã¥â€¦ ©Ã© »Å¾ xi wÇ” liÇŽng diÇŽn9:05 in the evening晚ä ¸Å Ã¤ ¹ Ã© »Å¾Ã¤ ºâ€Ã¥Ë†â€  wÇŽn shang jiÇ” diÇŽn wÇ” fÄ“n

Real estate national overview Essay Example | Topics and Well Written Essays - 750 words

Real estate national overview - Essay Example In addition to, France hosts a number of NATO agencies, which play a significant role in the development of the group. France is an active part of the modernization process of NATO military (Milligan, 14). The state of the national economy of France is that it is stagnating. It is evident through growth, unemployment, and national debt. According to statistics, the economy of France will hit the European Union budget shortage of 2007 (Murphy, 8). The French believes that an intervention can bring the situation under control. The French president believes that an expansive fiscal policy is essential in dealing with the French economy. France has a GDP of $35700 in comparison to other nations in the region (Boyer, Berend & Haba, 19). The economy of France has expanded its horizons when relating various sectors of the economy. The central government has privatized most large companies in France to allow other stakeholders help the nation to develop. On the contrary, the government maintains to play a significant role in some sectors of the economy. The government manages to hold a majority of the shares in industries such power, transport and defense system. France has at least 82 million foreign tourists annually, and it is the most visited country in the world. France leaders are capitalists, and they have maintained a social equity through laws and policies. The unemployment rate in 2008 rose from 7.8% to 10.8% in 2013(Boyer, Berend & Haba, 19). Despite the slow rate of growth in France, the borrowing rate reduced significantly and attracted investors to the country. The demand for housing in France rose due to the massive demand for houses. The increase in interest rates increased the demand for houses in the nation. The availability of long mortgages has encouraged the demand for houses in France. The financial crisis caused a drop in housing projects in France. In comparisons with other countries, there are many similarities when it

Management accountiong Essay Example | Topics and Well Written Essays - 2000 words

Management accountiong - Essay Example asure of two projects, this project favors the project with which has a higher present value though its likely to have a higher initial capital outlay, its not dependable when projects have different capital outlays. It's difficult to calculate as well as to understand and use in comparison with the pay back method or even the returns on the capital employed. Advantages of internal rate of return It considers the time value of money. It takes into account the total cash flows and outflows. It's easy to understand It's consistent with the overall objective of maximizing the shareholders wealth. Limitation of the internal rate of return It involves tedious calculation. It produces multiple rates which can be confusing. 3. ACTIVITY BASED COSTING This is a controlling and a planning tool which allocates costs to products in value chain analysis. It enables the overhead costs to be allocated to the respective product which incurred it rather than using the traditional methods where by the overhead costs were allocated as a percentage of the total overhead costs. It enables the managers to identify the products which incur higher costs therefore to charge them at a higher price or look for means to control these costs. 4. PEST ANALYSIS Political environment: These affect the operations of the business in UK; these laws encourage the existence of free markets where the market forces set the equilibrium hence there is fair competition. This encourages the supermarket to compete at a fair ground with its competitors. Economic environment: this affects the consumer consumption depending with the disposable income; this affects the way in which the supermarket will stock its products. Corporate taxes will also determine the manner in which it will price its products. If the...It enables the overhead costs to be allocated to the respective product which incurred it rather than using the traditional methods where by the overhead costs were allocated as a percentage of the total overhead costs. It enables the managers to identify the products which incur higher costs therefore to charge them at a higher price or look for means to control these costs. Political environment: These affect the operations of the business in UK; these laws encourage the existence of free markets where the market forces set the equilibrium hence there is fair competition. This encourages the supermarket to compete at a fair ground with its competitors. Economic environment: this affects the consumer consumption depending with the disposable income; this affects the way in which the supermarket will stock its products. Corporate taxes will also determine the manner in which it will price its products. If the taxes are very high then this will be reflected in the prices. Technology: the level of technology used in production affects the prices of the products of the supermarket, if the competitors are well off with better technology then are likely to have higher returns if the market prices are equal. Performance related pay is known to improve manager's production due to the fact that they have a budget against which controls them in using the firm resources.

A Midsummer Night’s Dream Essay: The Identity of Characters

Identity of Characters in A Midsummer Night’s Dream Where Shakespeare's tragedies will tell the story, chiefly, of a single principal character, this is rarely the case with his comedies. The comedies are more social and deal with groups of characters. In the case of A Midsummer Night’s Dream, the principal groups are, at first, introduced severally. Though, one group may interact with another (as when Puck anoints Lysander's eyes, or Titania is in love with Bottom) they retain separate identities. While each of the groups is separate, there are symmetries which appear among them: Theseus and Oberon (and, in a way, Bottom) are rulers and figures of authority in their proper spheres. Hippolyta and Titania are consorts who defy their lords, but ultimately submit to their lordship. Often one pair is to be contrasted with another: the well-matched lovers Lysander and Hermia contrast with the ill-matched Demetrius and Helena (they resemble Pyramus and Thisbe). Even Puck has his human counterpart in Philostrate. The serious strife of the young nobles contrasts with the good fellowship of the mechanicals while it resembles the contention of the fairy rulers. Complete depiction of a complex character (as in Hamlet) is not attempted here, and would be wholly out of place. This is not a fault but reflects the different concern here of the playwright. But we do find very economical portrayal of strong and vivid characters, in Puck, Bottom, Oberon, Titania, Theseus, Helena and Hermia. Of t hese, the first two stand out as among the greatest of Shakespeare's creations. Puck first appears at the start of Act 2, and is rarely off the stage from this point. He is essential to the narrative: he carries out his master's orders obe... ...ically as anything in the tragedies, his anti-greeting ("Ill met by moonlight...") almost a snarl. But his concern for the lovers, and his pity for the ridiculous dotage of Titania show how he is capable of gentler feeling. Theseus' obvious sympathy for Hermia in 1.1, has a parallel in his concern not to belittle the efforts of the mechanicals to celebrate his wedding: "The best in this kind are but shadows, and the worst are no worse, if imagination amend them". His prose speaking here might indicate a concern that the workmen should understand him, to lessen their sense of awe. In Theseus, Shakespeare brings dignity and humanity to the familiar mythical hero; in Oberon, he embodies the most benign qualities of Elizabethan woodland sprites in a fairy king more vivid, concrete and passionate than any original of Oberon on whom he may have based his depiction. A Midsummer Night’s Dream Essay: The Identity of Characters Identity of Characters in A Midsummer Night’s Dream Where Shakespeare's tragedies will tell the story, chiefly, of a single principal character, this is rarely the case with his comedies. The comedies are more social and deal with groups of characters. In the case of A Midsummer Night’s Dream, the principal groups are, at first, introduced severally. Though, one group may interact with another (as when Puck anoints Lysander's eyes, or Titania is in love with Bottom) they retain separate identities. While each of the groups is separate, there are symmetries which appear among them: Theseus and Oberon (and, in a way, Bottom) are rulers and figures of authority in their proper spheres. Hippolyta and Titania are consorts who defy their lords, but ultimately submit to their lordship. Often one pair is to be contrasted with another: the well-matched lovers Lysander and Hermia contrast with the ill-matched Demetrius and Helena (they resemble Pyramus and Thisbe). Even Puck has his human counterpart in Philostrate. The serious strife of the young nobles contrasts with the good fellowship of the mechanicals while it resembles the contention of the fairy rulers. Complete depiction of a complex character (as in Hamlet) is not attempted here, and would be wholly out of place. This is not a fault but reflects the different concern here of the playwright. But we do find very economical portrayal of strong and vivid characters, in Puck, Bottom, Oberon, Titania, Theseus, Helena and Hermia. Of t hese, the first two stand out as among the greatest of Shakespeare's creations. Puck first appears at the start of Act 2, and is rarely off the stage from this point. He is essential to the narrative: he carries out his master's orders obe... ...ically as anything in the tragedies, his anti-greeting ("Ill met by moonlight...") almost a snarl. But his concern for the lovers, and his pity for the ridiculous dotage of Titania show how he is capable of gentler feeling. Theseus' obvious sympathy for Hermia in 1.1, has a parallel in his concern not to belittle the efforts of the mechanicals to celebrate his wedding: "The best in this kind are but shadows, and the worst are no worse, if imagination amend them". His prose speaking here might indicate a concern that the workmen should understand him, to lessen their sense of awe. In Theseus, Shakespeare brings dignity and humanity to the familiar mythical hero; in Oberon, he embodies the most benign qualities of Elizabethan woodland sprites in a fairy king more vivid, concrete and passionate than any original of Oberon on whom he may have based his depiction.

Relativism in Culture and Morality

It is said that morality is nothing more or less than obeying the rules imposed by one’s own culture. With this in mind, the most fundamental premise is that there must be culture prior to having a morality, or similarly, culture gives way to morality. It is also said that if one’s culture requires that a certain act be done or be refrained from, then doing that act or refraining from doing is one’s moral duty. Thus, doing or refraining from doing things as moral precepts entail the presumption that it should or should not be done because culture espouses that thought. If a certain culture does not prohibit or allow a certain act from being done or otherwise, it must be the case, then, that the act cannot be attributed to any moral boundaries.Moreover, it has also been said that all of one’s moral duties are not absolutely held by all people for there are cultural variations across various civilizations. Suicide in the contemporary times may be an immoral act, but in earlier times the Japanese culture may even allow suicide and treat it as morally required. These things point the idea that there is no encompassing morality transcending time and regional boundaries.As more and more people grow and as nations rise and fall, one can hardly contest the idea that the morality held by the people centuries ago may be found to be obsolete these days. This is in the sense that not only does culture vary among societies. Culture also varies from within these respective societies, evolving with time and thus creating a corresponding paradigm shift in those societies’ perception of morality.How, then, should we treat and differentiate moral relativism and cultural relativism? In order to have a better grasp of the question at hand, it should be noted that the idea of relativism is that nothing can be taken as absolute and that variations are present and indicate that things are relative. The idea of moral relativism then becomes an idea w hich opposes the absoluteness of moral precepts, or of a single arbitrarily given morality as supreme and the only morality held by different societies.On the other hand, cultural relativism would then present itself as an idea which indicates that, in much the same way as moral relativism, no single culture is exactly the same as another culture, and that the idea of a single and unifying culture is bound to be dissolved precisely because cultural variations are present everywhere.The essential difference between cultural and moral relativism stems from the core terms ‘morality’ and ‘culture’. It has been said beforehand that culture gives way to morality and that moral standards are dependent on the cultural foundation of certain societies. This being the case, the difference between morality and culture is that the latter is the foundation of the former and that the former will disintegrate or would have not come into existence without the latter. For in stance, the moral precept that â€Å"cheating is bad† would not have come into what it is when there is no culture which believes in that precept, or when there is no culture which treats it as a moral principle.To put things in another way, the sense of rightness or wrongness is not entirely absolute or binding to all individuals. What is right for an American may not necessarily be right in the sensibilities of and moral doctrines subscribed to by Japanese citizens. It would likewise be not fitting to view and justify the actions of Nigerians from the moral perspective of a Norwegian precisely because what goes for Norwegians only befits Norwegians at least in terms of moral doctrines. The relativism of morality is even truer from within the ranks and files of nations. Even from within societies, not all people have the same moral beliefs, and that their sense of rightness or wrongness does not necessarily fit into a single and unified moral scheme.Apart from the fact that not all people subscribe to the same and exact moral doctrines whether in the past or today, the multiple moral doctrines we have today reinforces the idea that morality emanates from a single cultural system alone. The main premise behind this is that every nation or perhaps every society is culturally unique. It has been said before that culture gives way to morality, and the mere existence of many different moralities only suggest the corresponding idea that all of these moralities came from a single cultural source.Indeed, it would be dangerous to assume that, in one way or another, the moral dogmas of Chinese are entirely related to the moral dogmas of the Afghans, or that these two nations hold the same source for their moral foundations, which is a single culture. Not only is it difficult to comprehend and accept even its hypothetical validity, it is also dangerous precisely because two distinct cultures would essentially put forward their own moral doctrines which blend well enough with the structure and inner workings of their societies.Cultural experiences of individuals also vary, depending on the situation or on the society in which one belongs. For many centuries, civilizations have given birth to people who have strong ties to the culture they grow up with, eventually giving these people a strong sense of attachment to the culture they belong. The best way to understand or at least see the distinctness of a culture is through its people who eventually will signify that no two cultures are exactly the same, although it can be accepted that there may be certain overlapping features or similar characteristics.Yet it must be reminded that being similar does not necessarily mean being the same. Taken collectively, the various cultures may appear to be a large fabric of many different colored patches. The same can also be said about cultural experiences, and the extent of the differences among the specific cultures may extend indefinitely for one solid reason: cultures evolve through time.To say that there is cultural evolution implies that moral precepts are continuously evolving, or changing, as well. It would suffice to say that a change in cultural entities, whether large or small, entails a consequent effect on moral entities. That is, people may start thinking and acting newer forms of their culture, in some or in whole parts, abandoning old customs or merging them with new ones. One result would be that the moral beliefs of these people would also begin to change. For instance, technological advancements have given rise to certain cultural ideologies not present in the past.We now have societies whose culture has been deeply embedded in the information and communication technology era like that of the Japanese who constantly harbor advanced forms of technology and applying them to their lives. The sense of right and wrong have been affected by these forms of technology, paving the way for new ethical standards which seek t o foster the delicate balance between doing what is right and doing what is just. More specifically, the use of the internet has created a new moral field in terms of the ethical standards which envelop the user’s experience of the internet.At this point, the relativism of a changing culture is emphasized more and more by the sharp contrast between the nations which have a strong technological grasp and the societies which still lack these things. Even more so, it should be clear that the nations with strong technological grasp are the ones which are most likely to realize the ethical standards drawn upon by the use of these technologies.On the other hand, nations which are yet to experience these technologies may not be aware at all of any ethical standards directly related to these technological benefits. These things only show that the relativism of both culture and morality is not only emphasized by their variations among societies but is also highlighted by the changes i n culture and, consequently, morality brought about by the experiences of the society and the changes which take place through time and development.One argument which can be posed as a challenge to the relativism of culture and morality is the idea that even though there are differences, it still does not warrant the idea that culture and morality are both relative. That is, even if there are perceivable specific differences to the culture of a certain society to that of another, or to the morality of one community to that of the other, the general presumptions of morality and culture remain the same across these unique societies. For example, Indian and Saudi Arabian societies may hold specific differences with regard to their moral and cultural precepts.But when these two precepts are viewed from a larger and more general perspective, one may observe that morality remains the sense of right and wrong and that culture remains the way of life. The argument being posited against the relativist claim is that differences arise in the specific details of culture and morality to every society yet these differences do not altogether warrant the idea that everything else in morality and culture is relative. Specific differences do not guarantee relativism and that a more general understanding of the culture and morality of different societies remain the same—morality remains the sense of right and wrong while culture remains as the way of life.Such an argument against the relativism of culture and morality is bound to encounter at least two criticisms: first is that it abandons or neglects the factual differences of cultures and moralities by reverting to a more general perception of the two and second is that it also confuses the idea of differences and its implication of relativism.By reverting to a general perception of culture and morality, the argument against relativism neglects the fact or sets aside the fact that there are differences between cultures and moralities both within and without the societies in order to serve the purpose of refuting relativism. While the argument does not put forward any claim for absolutism for culture and morality, it can be understood that such an argument nevertheless seeks refuge in the thought of a general culture and a general morality. By simply positing the definitions of culture and morality, it appears that the argument is a mere tautology which does not argue well.Further, the argument against relativism asserts that the differences do not guarantee relativism. Such an argument may only gain merit if there are no factual differences which, in, reality, signifies or espouses relativism. Apparently, there are factual differences and that these differences do not only stand by themselves as mere differences but more importantly as indicators that cultures and moral doctrines are relative.Moreover, the argument fails to take into consideration the fact that certain cultures and moral doctrines have also changed albeit gradually. These changes further strengthen the fact that there are wide differences even today as societies continuously evolve. If it is indeed true that there is no relativism in both culture and morality, it must also be true that the things that Japanese citizens hold to be right and wrong are also in line with what the rest of the world holds to be right and wrong. Apparently, this is not the case precisely because there are factual differences and that these differences are precisely the reason why there is relativism in culture and morality.In conclusion, culture gives rise to moral precepts and that changes in culture would eventually spur corresponding changes in these moral precepts. These changes may not necessarily occur simultaneously across various societies, which is why there are differences among cultures and moral precepts at the least. The evolution of societies from past to present have correspondingly caused changes in cultural beliefs as well as moral perceptions of people, thereby positing the fact that culture and morality have been relative since early years.BibliographyOppenheim, Felix. â€Å"In Defense of Relativism.† The Western Political Quarterly 8, no. 3 (1955): 411-417.

Aliens Gender Roles Enchaned By Cyborgs - 1587 Words

Alien Notes- Cyborgs Exosuit. Aliens Gender Roles: Enchaned by cyborgs . Nobody believes her. Even the other woman smoking cigarette in suit. Man recoomends her for psychiotiatric evaluation. Liutenant Gorman Colonial Marine Core LV 126. Lost contact with colony. Colonial Marines-trained to deal with situations. Soldiers. Have lots of firepower â€Å"can handle any situation.† They want Ripley as an advisor. Ripley seems to be in charge. Burke trying to convince Ripley. Has nightmares and contacts Burke. Says she will only go back if they agree to â€Å"wipe them out† not just study them† Marine car hyper exaggerated how tough they are. Girls are like men. â€Å"Who’s snow white† referring to ripley. Acting like vasquex is so tough. Tells manly joke is like one of the guys. Doing pull ups, super tough. The marines tell super innapropriate jokes, really offensive to act super tough. Bishop- Android. Begas the marines to not do 5 finger felay. Marines so tough they play 5 finger felay with bishop how sharp he is. Android- Prefers term articial person. A2’s were a bit twitchy. Impossible to harm another human being. Reason he can’t hurt guy in 5 finger felay. Ripley is distrusting of Androids. Marines smoking ciagreets during Ripley’s speech. Vasquez looking bored of Ripley. Ignores her details and once to find the aliens only, acts tough. Hudson speaks out against own military officer again emphasizing his toughness. Challenges his authority. Ripley asks if there’s